From an online survey: the dilemma of religious education model in Indonesia affected to inter-group contact

Sulaiman Sulaiman(1),
(1) Sekolah Tinggi Agama Buddha Negeri (STABN) Sriwijaya, Indonesia  Indonesia

Corresponding Author


DOI : https://doi.org/10.29210/020231612

Full Text:    Language : en

Abstract


Legally, Indonesia adheres to a preference for religious education with a mono-religious model. Ideally, every adherent of an institutional religion registered in Indonesia has the right to receive religious education according to their respective religions. This is also in accordance with international human rights law. Through this study, it was found that not all religious adherents received religious education according to their religion. Although there are respondents who have experience following religious education in accordance with their religion, view other groups negatively and feel disturbed by the activities of other religious groups, in general this study shows that those who belong to diverse religious groups do not experience difficulties in inter-group contact.

Keywords


Religious Education Model, Contact Theory, Inter-group

References


Alemdar, M. &. (2022). Reflection of social capital in educational processes: Emotional literacy and emotional labor context. Asia Pasific Education Riview, 27-43.

Boin, J. R. (2021). The generalization of intergroup contact effects: Emerging research, policy relevance, and future directions. Journal of Social Issues, 105-131.

Fautanu, I. M. (2020). Politik Identitas dalam Pilkada DKI Jakarta Tahun 2017 : Perspektif Pemikiran Politik Nurcholish Madjid Political Identity in DKI Jakarta Election 2017 : Perspective of Nurcholish Madjid Political Thinking. Politicon, 87-112.

Franken, L. &.-T. (2022). Passive Freedom of Education: Educational Choice in Flanders. Religions, 1-21.

Girivirya, S. (2022). The Dilemma of Religious Education Model in Indonesia Affecting the Inter-Group Attitudes: An Online Survey. Al-Ishlah: Jurnal Pendidikan, 1695-1702.

Grivirya, S. I. (2022). Moderation Religion in the Era Society 5 . 0 and Multicultural Society : Studies Based on Legal , Religious , and Social Reviews. Linguistics anda Culture Riview, 180-193.

Gunam A.S.F., &. R. (2021). Metodologi Program Riset Imre Lakatos. Jurnal Pendidkan Islam Al-Ilmi.

Khan, S. U. (2021). Antecedents of trust in using social media for E-government services: An empirical study in Pakistan. Technology in Society.

Negeri, K. D. (2018, Mei 15). Data Penduduk Menurut Agama per Provinsi. Retrieved from Kementrian Agama RI: https://web.archive.org/web/20200903221250/https://data.kemenag.go.id/agamadashboard/statistik/umat

Tausch, N. H. (2009). The relationships between contact, status and prejudice: An integrated threat theory analysis of Hindu-Muslim relations in India. Journal of Community and Applied Social Psychology, 83-94.

Tripathi, N. &. (2022). Constitutional Tale of Religious Freedom: Comparative Study in Reference to India and Indonesia. Constitutional Riview, 1-36.

Wong, N. C. (2022). Theorizing prejudice reduction via mediated intergroup contact: Extending the intergroup contact theory to media contexts. Journal of Media Psychology: Theories, Methods, and Applications.

Yusuf, M. (2020). Why Indonesia Prefers A Mono-Religious Education Model? A Durkhemian Perspective. Al-Albab, 37-54.


Refbacks

  • There are currently no refbacks.