1. Home
  2. Vol 8, No 3 (2022)
  3. Rico

Huma Betang's philosophical values in the character of Dayak cultural communication

Rico Rico (1), Muzahid Akbar Hayat (2), Khuzaini Khuzaini (3), Sanusi Sanusi (4), Didi Susanto (5),
(1) Universitas Islam Kalimantan Muhammad Arsyad Al-Banjari  Indonesia
(2) Universitas Islam Kalimantan Muhammad Arsyad Al-Banjari  Indonesia
(3) Universitas Islam Kalimantan Muhammad Arsyad Al-Banjari  Indonesia
(4) Universitas Islam Kalimantan Muhammad Arsyad Al-Banjari  Indonesia
(5) Universitas Islam Kalimantan Muhammad Arsyad Al-Banjari  Indonesia

Corresponding Author


DOI : https://doi.org/10.29210/020221510

Full Text:    Language : en

Abstract


Huma Betang is a hereditary heritage, containing philosophical values in the form of brotherly ties, kinship ties and an attitude of tolerance, which is still practiced by the Dayak Tribe. The philosophy of huma betang has seven elements of culture, namely: religious system, social system, knowledge system, language, art, livelihood system, and technology system. This study aims to analyze and find out in depth the preservation, character of cultural communication and the application of cultural values of the huma betang philosophy in the midst of globalization in the Dayak tribe in Mandomai. The researcher used a qualitative method with a descriptive phenomenological study approach. Data obtained from the Dayak tribe in Mandomai by interview technique. From the results of the research obtained, the Dayak tribe in Mandomai is very concerned about preserving the character of cultural communication and the application of cultural values . The philosophy of Huma Betang in the midst of globalization is one of them by making Huma Betang as a model in making homes as a form of planting the meaning contained in the philosophy. The conclusion of this research for the Dayak community is the huma betang philosophy means the same as a view of life that contains religious meaning, believing that we are all God's people, tolerant of the lives of others, learning and teaching knowledge. Whatever the situation, whatever the form of the era as long as the Dayak tribe exists, as long as the huma betang and its philosophy must exist in the life of the Dayak tribe.

Keywords


Cultural Communication, Huma Betang, Philosophy, Preservation

References


Apandie, Chris, & Ar, Endang Danial. (2019). Huma Betang: Identitas Moral Kultural Suku Dayak Ngaju Kalimantan Tengah. Journal of Moral and Civic Education, 3(2), 76–91.

Bakar. (2010). Philosophy of Cultural Life. Aditya Media Publishing.

Dakir. (2017). Management of Inclusive Culture Based on Belom Bahadat Values in Huma Betang and Social Transformation of the Central Kalimantan Dayak Community. Journal of Religious Studies, 7(2).

Darmadi. (2016). The Origin of Dayak and Its Spread on Earth, Kalimantan. Journal of Social Education, 3(2).

Daryanto, & Rahardjo. (2016). Communication Theory. Gava Media.

Fauzi. (2018). Student Dictionary (Dayak Ngaju-Indonesia, Indonesia-Dayak Ngaju. Araska Publisher.

Hayat, & Rico. (2021). Cultural Communication of Sinoman Hadrah of Banjar Tribe as Media and Islamic Art to Welcome Distinguished Guests of Sei Teras. Journal of Humanities and Social Sciences Research.

Iper, & Darius. (2009). Indonesian Ngaju Dayak vocabulary. Photocopy of Mulok.

Koentjaraningrat. (1993). Culture, Mentality and Development. Gramedia Pustaka Utama.

Kuswarno, Engkus. (2009). Phenomenological Research Methods: Conceptions, Guidelines, and Research Examples. Bandung: Widya Padjajaran.

Lukman. (2018). Inheritance of Values as a Character Personality Shaper Through the Philosophy of the Huma Betang of the Kalimantan Dayak Tribe. Sociality, 8(1).

Manafe. (2011). Communication of cultural rituals of pah atom farming methods in East Nusa Tenggara. Communication Journal, 1(3).

Mardika, I. Putu, & Astrini, I. Nyoman Raka. (2020). Komunikasi Budaya Dalam Pewarisan Rumah Adat Bandung Rangki di Desa Pedawa Kecamatan Banjar Kabupaten Buleleng. Danapati: Jurnal Ilmu Komunikasi, 1(1), 1–15.

Maunati. (2004). Commodification of Identity and Politics of Dayak Culture. Youth Rosdakarya.

Moleong, Lexy J. (2005). Qualitative Research Methods. Teenager Rosdakarya.

Normuslim, Normuslim. (2020). Harmony Among Family Members with Different Religions: Case Ngaju Dayak. Utopía y Praxis Latinoamericana, 25(7), 49–61.

Osler, Lucy. (2020). Feeling togetherness online: a phenomenological sketch of online communal experiences. Phenomenology and the Cognitive Sciences, 19(3), 569–588.

Pelu, Ibnu Elmi A. S., & Tarantang, Jefry. (2018). Interkoneksi Nilai-Nilai Huma Betang Kalimantan Tengah dengan Pancasila. Jurnal Studi Agama Dan Masyarakat, 119–126.

Ratcliffe, Matthew. (2021). Sensed presence without sensory qualities: a phenomenological study of bereavement hallucinations. Phenomenology and the Cognitive Sciences, 20(4), 601–616.

Rico, Rico. (2022). Nilai-Nilai Falsafah Huma Betang Dalam Karakter Komunikasi Budaya Suku Dayak. Univesitas Islam Kalimantan MAB.

Riswanto, Dody, Mappiare-AT, Andi, & Irtadji, Mohammad. (2017). Kompetensi multikultural konselor pada kebudayaan suku dayak kalimantan tengah. JOMSIGN: Journal of Multicultural Studies in Guidance and Counseling, 1(2), 215–226.

Riwut. (2003). Maneser Monitor Tatu Hiang, Dive into Ancestral Wealth. Pusakalima.

Riwut. (2007). Kalimantan builds nature and culture. NR. Publishing.

Robert. (2017). Phenomenological constraints: problems for radical enactivism. Journal of Phenom Cogn Sci, 375–399.

Sharipudin. (2020). Media self-congruence among the Boomers and Gen Y generation groups in Malaysia. Journal of Media and Communication Research, 3(12), 87–102.

Siyok, & Anthony. (2018). English-Indonesian-Ngaju. PT. Sinar Bagawan Equator.

Spanò, Carmen. (2016). Audience engagement with multi-level fictional universes: The case of Game of Thrones and its Italian fans. Participations: Journal of Audience & Reception Studies, 13(1), 625–655.

Sukidin, Basrowi. (2002). Metode penelitian kualitatif perspektif mikro. Insan Cendekia.

Susanto, Didi, & Puryanto, Sidik. (2022). The Necessity of Implementation by Local Values: Historical Study of ethnics conflict in Sampit Central Kalimantan Indonesia. PERSPEKTIF, 11(3), 878–883.

Velasco. (2020). Disorientation and self-awareness: phenomenological investigations. Journal of Phenomenology and Cognitive Science.


Article Metrics

 Abstract Views : 755 times
 PDF Downloaded : 0 times

Refbacks

  • There are currently no refbacks.